REV. AL & TRUMP ARE BUDDIES,”MUY BUENOS AMIGOS”IN THE STOP-MAMDANI EFFORT

By Howard Jordan The old axiom “politics makes for strange bedfellows” has never been so appropriate as in this year’s mayoral race. Where Rev. Al, one of the leading US civil rights advocates, shares a common agenda with President Trump, the most racially divisive, xenophobic, and misogynistic Republican leader in American history. Rev. A1 Sharpton is trying to help Mayor Adams defeat Democratic nominee Zohran Mamdani. It was not surprising that on Sharpton’s “PoliticsNation”, he asked Minority Leader Jeffries about the alleged charge that Mamdani claimed in his 2009 college application for Columbia University, that he was bom in Uganda to Indian parents, but identified himself as “Black or African American” as well as Asian. Jeffries had no comment on this, Sharpton “aiding and abetting” Adams’ maneuver. This is such a transparent attempt to play the race card by Rev. Shapton, Adams.and Cuomo, all of whom jumped to denounce Mamdani after a leaked New York Times, aka Televiv Times.hit piece discovered Mamdani’s college application and pretending they had a startling “exclusive.” SinceSharpton is in Adams’ comer, he has called for Cuomo to pull out of the race (too late now) to make it a twoman contest between Mamdani, the Democratic nominee, and Adams running as an independent. Three moderate-to-right candidates like Adams, Cuomo, and Sliwa would divide the vote, helping Mamdani win thegeneral election. Sharpton and Adams have known each other for 40 years, and clearly, he would welcome a continuation of a Black mayoralty under Adams though steeped in corruption with Mayor Adams in Trump’s pocket. Trump and Sharpton are on the same page since Trump tried to encourage Curtis Sliwa to pull out again to make it a two-person race. By trying to entice Minority Leader Jeffries to attack Mamdani, Sharpton hoped to bum any bridges that Mamdani is trying to build with the Black community.whose vote he lost in the primary by 20 points. Though he does have the support of AG Tish James, CouncilSpeaker Adrienne Adams. Public Advocate Jumaane Williams, and did well with Black young folks under 45. Young folks are not manipulated by racial appeals that cover corruption and quid pro quo political pacts between the Mayor and President, promoting antiLatino immigrant terrorism. I am a Latino OG who has borne witness to the rightful demunciations of racial/ethnic exclusion of marginalized communities versus those who opportunistically use the torturous history of oppression against people of color to fortify their agenda. I usually give Rev. Al a mild political pass because of his solidarity role in support of the Puerto Rican people to stop the bombing of Vieques. But on this one, I can’t give him a pass. Ididn’t go for the “okey- doke.” Rev. Al, if you want to help Eric Adams, endorse him and quit the racial/ political games. Read More From This Writer All Post Art Books & Poems Business Column Community Community News Education Entertainment español Food & Culture Health Interviews Media Military & Veterans Music Peace People Photography Politics Sports Technology REV. AL & TRUMP ARE BUDDIES,”MUY BUENOS AMIGOS”IN THE STOP-MAMDANI EFFORT August 5, 2025/ The old axiom “politics makes for strange bedfellows” has never been so appropriate as in this year’s mayoral race. Where… Read More New York State: THE LATINOS NOBODY KNOWS October 1, 2023/ Note: Survey results are unsurprising because we have few influential Latina/o leaders. Many of those surveyed didn’t want to name… Read More LATINOS AND  NEW YORK POLITICS May 22, 2023/ Looking Back: FAMILIA, IF YOU ASK THE WRONG QUESTION, YOU WILL END UP WITH THE WRONG ANSWER I love my… Read More Load More End of Content.

REV. AL & TRUMP ARE BUDDIES,”MUY BUENOS AMIGOS”IN THE STOP-MAMDANI EFFORT Read More »

UN PUEBLO NO PUEDE SOBREVIVIR SIN SU LENGUA

By Eri Alvarado Estudios Taínos está en Cabarete, República Dominicana, a pocos minutos de donde solía vivir.Imparten una clase sobre el idioma arawak, y larecomiendo encarecidamente, ya que se ofrece enlínea, a través de zoom.Las palabras que se enseñan allí noson reliquias antiguas, son partedel lenguaje vivo que se usa todoslos días en Puerto Plata, Sosúa,Cabarete, Santiago, Río San Juan,En Abaado Nagua (que en arawak significa “falda”), Samaná y más allá.Estas palabras arawak no son solo “vestigios culturales”. Son testigos mudos de una historia viva.entretejida en nuestra lengua, nuestra tierra y nuestros cuerpos. Y, sin embargo, durante siglos, se nosenseñó a ignorarlos,a descartar su valor, a tratarloscomo folclore, mientras otros se apropiaban denuestra cultura y la vendian como propia.La República Dominicana es el corazón de lospueblos indigenas del Caribe. Era el centro espiritual, cultural y político de una red ancestral queconectaba islas ycostas a través delmar. No éramosislas aisladas; Éramos una civilización marítima.El término “taíno”es una invencióncolonial. Fue impuesto por los españoles para dividirnos, para separar al “indio bueno” del“indio malo”“Tamo” era el nom-*bre que se les daba a los que se sometían. “Caribe”era el término demonizado que se usaba para referirse a los que resistian.Pero no eran personas diferentes. Eramos iguales.Los mismos antepasados. Mismo idioma. Mismolinaje.Fueron los colonizadores los que necesitaron dividirnos para controlamos. Para justificar el exterminio, el robo y la esclavitud. Si había “indios buenos”también podía haber “malos”: guerreros, rebeldessalvajes. Pero la verdad es que todos eran el mismopueblo indigena, divididos solo por una estrategiacolonial de conquista.Nos contaron la mentira de que los pueblos caribeños eran pasivos y fáciles de derrotar. Todo mentiras. Los “caribes” eran los guerreros, los estrategas, los protectores del mar.Es hora de dejar de repetir narrativas coloniales. Eshora de reconectar la verdad y recordar que no sepuede entender el Caribe sin los Caribes. La palabra “Caribe” no viene de una tierra extranjera.somos nosotros.Como hijos de esta tierra, es nuestro deber volver acontar nuestra historia, no con nostalgia, sino converdad y poder. No permitiremos que nuestra historia se diluya. Porque los que controlan la historiacontrolan el alma de un pueblo.La historia del Caribe comienza aqui. Y esta vez, locontamos juntos. En nuestra lengua, con nuestrasvoces y desde nuestras raices. Read More From This Writer All Post Art Books & Poems Business Column Community Community News Education Entertainment español Food & Culture Health Interviews Media Military & Veterans Music Peace People Photography Politics Sports Technology FREEDOM OF SPEECH:BEDROСКТО OUR DEMOCRACY August 5, 2025/ By Angelica Aquino One of the greatest rights we have as citizens is our freedom of speech, a true bedrock… Read More Un Momento 7-25 I.C.E. vs. the Community August 5, 2025/ By Victoria Ross La injusticia en cualquier lugar es una amenaza para lajusticia en todas partes/Injustice anywhere is a threat… Read More EL BUEN AMIGO:A LIFE OF RESISTANCE, ART, ANDLOVE IN THE HEART OF BUFFALO August 5, 2025/ By Rocco Anastasio This past month, I had the honor of sitting down with Mr. Masferrer to film an episode… Read More Load More End of Content.

UN PUEBLO NO PUEDE SOBREVIVIR SIN SU LENGUA Read More »

Scroll to Top