Author name: Buffalo Latino Village

NYS RETIREMENT FUNDING GENOCIDE PIPELINE

The genocide of Palestinians is back in the news, and government officials on both sides of the aisle remain committed to seeing this ethnic cleansing through — with the support of our tax dollars. Here is something Erie County taxpayers should know. Erie County contributes public money into the New York State and Local Retirement System for its employees. Those contributions become part of the New York State Common Retirement Fund, which invests public pension dollars on behalf of participating governments. That fund invests directly in debt issued by the State of Israel. According to the NYS Comptroller’s March 2025 asset listing, the retirement fund held $277.5 million in Israeli government bonds by face value, with a listed carrying value of approximately $268.9 million. This is not speculation about what those bonds accomplish. When the Fund purchased an additional $20 million in Israel Bonds in October 2023, Comptroller Thomas DiNapoli openly stated the bonds “help support Israel.” That purchase brought Israel-bond holdings at the time to $267.8 million. The Comptroller also reported approximately $1.5 billion in total Fund investments in Israel across asset classes. These are not shares in an American corporation that happens to operate in Israel. They are bonds issued by the State of Israel itself. Now, this does not mean $277.5 million came from Erie County alone. The retirement fund pools contributions from governments across New York State. The exact share would require a separate calculation — or, more simply, elected officials can explain why our public investments are not held in American stocks and bonds. So when we talk about where our local government money goes, we must stop looking only for a line item in the Erie County budget labeled “Israel.” Government financing never works that way. It works through obfuscation, layered financial structures, and manipulated narratives that keep taxpayers in the dark. As taxpayers, we have the right to know where our money is invested, who benefits from it, and why our public dollars are being used to underwrite a foreign government engaged in mass human rights violations. Accountability is not optional — it is the minimum requirement for public stewardship. Because the humanity of Palestinians will continue to be denied as long as their suffering — and their deaths — remain financially profitable

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WE TELL MARGINALIZED COMMUNITIES TO BUILD ECONOMIC POWER WHILE TAKING AWAY THE VERY RESOURCES REQUIRED FOR THE TASK

By Eri Alvarado Every time a need arises in our community, the default prescription is predictable: start a nonprofit. –Feed people? Nonprofit. –Teach children? Nonprofit. –Preserve our history? Nonprofit. –Create cultural programming? Nonprofit. –Access donated money? Nonprofit. Then we spend years applying for grants so we can perform work the government is already responsible for ensuring gets done. Government collects our taxes to provide services, then funnels portions of that money to nonprofits to deliver those same services. When communities continue to struggle, when resources remain scarce, and when change is painfully slow, government can point to all the money it “invested” and all the organizations it funded — and then blame the community for its own hardship. Meanwhile, the community still has very little. There is a place for nonprofits — but it is not for building cultural infrastructure. If what you’re creating can be sold as a service, why is the automatic impulse to form a nonprofit instead of a business? A nonprofit should exist because the mission requires a nonprofit structure, not because it feels like the default option. Culture is a perfect example. Festivals, dance classes, historical programming, community engagement, cultural tourism, language services, event production, art, food, music and educational experiences are not “nice things we do for our people.” They are cultural infrastructure. And cultural infrastructure generates money. A festival fills restaurants. Visitors stay in hotels. Vendors sell products. Musicians perform. Security companies get contracts. Cities market our culture to attract tourists. So why are the people who create the culture expected not to build wealth from it? Why does government feel entitled to own our cultural product without first paying for it? Businesses build wealth because owners can earn profits, accumulate assets, employ people, purchase property and reinvest. A nonprofit does not belong to its founder. Its assets are held for its charitable purpose. It becomes another hand in managing government money, not a vehicle for building sustainability for your people. Nonprofits are the right structure when charity is the mission. They should not automatically be our structure for economic development. Create the business. Choose a legal structure, register it with your state, obtain an EIN, open a business account, establish bookkeeping, secure required licenses and insurance, and price your service to include labor, expenses, overhead and profit. Then document your work; stop walking into government offices asking only, “What grants are available?” There is an enormous difference between government giving you money to administer its responsibilities and government becoming your customer. Imagine hundreds of locally owned cultural businesses winning contracts. Hire locally. They buy locally. Businesses grow. Tax revenue grows. More money circulates through the community instead of merely passing through it. And government remains accountable for the services it is responsible for providing. Communities can be partners and vendors without being asked to carry government responsibility under the language of empowerment. Keep saying we want marginalized communities to succeed economically. Then stop teaching people only how to manage programs. Teach them how to own companies, sell what they create, and build wealth from it. When they build cultural infrastructure that government and the larger economy benefit from, pay them for it.

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A FIRE AT THE UNITED NATIONS: A TIBETAN CRY THE WORLD MUST NOT IGNORE

By Alberto O. Cappas On July 2, 2026, a man walked to the front of the United Nations building in New York City carrying nothing more than a Tibetan flag, a handful of papers, and a message he believed the world had forgotten. His name was Lobga Rangzen, and in a moment that should shake every human soul awake, he set himself on fire. He did not do this out of madness. He did not do it for spectacle. He did it because he believed that the suffering of his people — the Tibetan people — had become invisible to the world. And he believed that only an act of pure sacrifice could force us to look again. I have written about many struggles in my life — Puerto Rican identity, Latino empowerment, community survival, the fight for dignity in forgotten neighborhoods. But what happened outside the United Nations was not just a political act. It was a spiritual one. It was a human being offering his own life to remind us that oppression anywhere is a wound everywhere. A Message Delivered Through Flames: Witnesses say Rangzen scattered papers that read “China get out of Tibet.” He spoke briefly about unity, independence, and the right of his people to exist without fear. Then he lit the fire. The next day, a small memorial appeared — candles, flags, and handwritten notes. A quiet corner of Manhattan became a sacred space, a place where grief and courage met. This was not an isolated act. More than 150 Tibetans have self‑immolated since 2009, most inside Tibet, where their voices are silenced. Rangzen’s death is one of the few to occur on American soil — and the first directly in front of the United Nations. He chose that location deliberately. He wanted the world’s leaders to see what desperation looks like when every other door has been closed. The Law That Sparked the Fire: His protest came one day after China enacted its new Ethnic Unity Law, a policy that critics say threatens the cultural and political survival of Tibetans. Human rights groups around the world have condemned it. Tibetans fear it will erase what remains of their identity. Rangzen believed the world was not paying attention. So he gave the world something it could not ignore. Why This Matters to Us: Some may ask: Why should we care? Why should a Latino newspaper in Buffalo write about Tibet? Because oppression has no borders. Because the struggle for cultural survival — whether in Tibet, Puerto Rico, East Harlem, or Buffalo — is a shared human story. Because when a man gives his life to call attention to injustice, we have a moral obligation to listen. And because communities like ours, who know what it means to fight for identity, dignity, recognition, independence, understand the language of struggle better than most. A Parallel We Cannot Ignore: When I look at what happened to this Tibetan activist, I cannot help but think about what is happening to our own people — families torn apart by ICE, children separated from parents, communities living in fear of sudden raids. The pain may take different forms, but the root is the same: a system that treats human beings as disposable. Just as Tibetans fight to preserve their identity and humanity, many Latino families in this country are fighting simply to remain whole. These struggles speak to each other, and they remind us that injustice anywhere demands solidarity everywhere. A Personal Reflection: I cannot look at this event simply as news. I see it as a message — a painful, burning message — about the cost of silence. I have long admired the teachings, discipline, and peaceful strength of the Tibetan people. Their struggle is not just political; it is deeply spiritual. I encourage our readers to learn about the Tibetan community, its history, its culture, and its ongoing fight for survival. Reach out. Read. Listen. Connect. Let this man’s sacrifice open a door to understanding. We cannot bring him back. But we can honor him by refusing to look away. This article is dedicated to a former co‑worker, a proud member of the Tibetan community, who took the time to teach me about his people. His kindness, patience, and wisdom opened my eyes long before this tragedy, and I carry his lessons with me today.

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